Occupy World Writes is encouraging you to spend time with family and friends this holiday. If you are alone, please go to a place where others are gathered to observe something meaningful about this day. Our deepest wishes to you and your family for a joyous holiday and the best for the New Year.
Published 12-9-2017 by Unicorn Riot
Washington, DC – Several weeks into the first trial of the individuals who were mass arrested during President Trump’s inauguration in DC on January 20 (J20), the prosecution is almost ready to rest its case. The arrests occurred at 12th & L streets when police chased, trapped, and surrounded the ‘anti-capitalist and anti-fascist’ protest march.
The first trial group comprises those who insisted on their right to a speedy trial. Jury selection began on November 15, and the trial itself started with opening arguments on November 20. The next group of defendants exercising their right to speedy trial is set for trial later this month but may be delayed to January; many other trials for the remaining defendants are scattered throughout 2018. Continue reading
A day seen by many Americans as a day of celebration, a day for family, and a day for giving thanks, is perceived by many Native Americans as a day filled with ignorance, a day filled with anger and a day full of mourning.
By Emma Fiala. Published 11-22-2017 by MintPress News
While millions of Americans prepare this week to get into the holiday spirit, beginning with Thanksgiving, how many are prepared to view the day through an accurate lens? While to many Americans the holiday serves as a reminder to give thanks, it is seen as a day of mourning by countless others. The truth is: European migrants brutally murdered Native Americans, stole their lands, and continue to do so today.
Start by acknowledging that almost everything taught about Thanksgiving in most schools across the country is a lie. Most Americans remember celebrations in elementary school in honor of Thanksgiving that included activities ranging from coloring pages to parades to plays. Everyone knows the drill: The Pilgrims fled Europe before landing on Plymouth Rock. The resident natives taught them how to farm the land, they all sat down for a big meal in 1621, and everyone lived happily ever after in the United States. Continue reading
“Our politicians could be heroes of these times, if they start working with nations rather than against nations.”
Speaking out against the United States’ decision to forego last month’s United Nations treaty prohibiting the use and development of atomic weapons, two Catholic nuns on Monday will perform their latest in a long series of anti-nuclear protests.
Sister Ardeth Platte and Sister Carol Gilbert plan to present the Treaty on the Prohibition of Nuclear Weapons, signed by 53 countries, to officials at the Peterson Air Force Base in Colorado Springs, delivering the message that the U.S. must join with other nations to reach worldwide nuclear disarmament.
“We’re coming as peacemakers and peace advocates, to teach and show our concern,” Platte said in an interview with the Denver Post. “Our politicians could be heroes of these times, if they start working with nations rather than against nations.”
The U.S. was one of several countries with nuclear capability that did not sign the agreement. North Korea, Russia, and the United Kingdom were among the other nations that refused to take part in negotiations—which Platte and Gilbert say too many Americans don’t even know took place.
“We want the citizens of Colorado to know about this treaty,” Gilbert told the Post. “The treaty would make nuclear weapons illegal.”
The treaty was signed amid growing tensions between President Donald Trump and North Korean leader Kim Jong-un, who has tested several intercontinental ballistic missiles since July, launching them into the Pacific Ocean over Japan.
Last week, following weeks of antagonizing Kim using his Twitter account and in impromptu comments about unleashing “fire and fury” on the isolated country, Trump cryptically told reporters the U.S. could be currently be in “the calm before the storm.”
“We’re in an extremely dangerous time,” said Platte. “A strike could be launched from Colorado within 15 minutes and go 7,000 miles to its target within half an hour. It would be total devastation.”
The two nuns will also visit Schriever Air Force Base on Tuesday to deliver the same message, and ahead of their visit to Peterson will hold a vigil at a nuclear missile silo in Weld County, Colorado.
Gilbert and Platte have spent decades demanding an end to nuclear proliferation by countries including the U.S. Fifteen years ago they were convicted of sabotage for pouring blood on a missile stored in a silo in Weld County. They’ve also been arrested numerous times for staging peaceful protests at military bases like the ones they’ve planned for this week.
The pair say that the existence of the treaty signed by more than 50 countries has given them hope.
“I’ve been working on this issue for 50 years, and this is the greatest hope I’ve had,” Platte told the Post. “We finally have a tool, a treaty that declares criminality to the possession and threat of using nuclear weapons.”
Indigenous people invented the so-called ‘American Dream’
When President Barack Obama created Deferred Action for Childhood Arrivals (DACA), the 2012 program that offered undocumented young people brought to the U.S. as children a path into society, for a moment the ideals of the American Dream seemed, at least for this group, real.
We call these kids (many of whom are now adults) “Dreamers,” because they are chasing the American Dream – a national aspiration for upward economic mobility built on physical mobility. Fulfilling your dreams often means following them wherever they may lead – even into another country.
But the notion underlying both the DACA repeal and the wall – which is that “illegal” immigrants, most of them from Mexico, are stealing U.S. jobs and hurting society – reflects a profound misunderstanding of American history.
On Indigenous Peoples Day, it’s worth underscoring something that many archaeologists know: many of the values that inspire the American Dream – liberty, equality and the pursuit of happiness – date back to well before the creation of the U.S.-Mexico border and before freedom-seeking Pilgrim immigrants arrived at Plymouth Rock in 1620. They originate with native North Americans.
A Native American dream
The modern rendition of the American Dream can be traced back to 1774, when Virginia’s governor, John Murray, the fourth earl of Dunmore, wrote that even if Americans “attained Paradise, they would move on if they heard of a better place farther west.”
The actual term “American Dream” was popularized in 1931 by the businessman and historian James Truslow Adams. For him, its realization depended on not just being able to better oneself but also, through movement and human interaction, seeing your neighbors bettered as well.
The first peoples to come to the Americas also came in search of a better life. That happened 14,000 years ago in the last Ice Age when nomadic pioneers, ancestors to modern Native Americans and First Nations, arrived from the Asian continent and roamed freely throughout what now comprises Canada, the United States and Mexico. Chasing mammoth, ancient bison and the elephant-like Gomphothere, they moved constantly to secure the health of their communities.
A more recent example of the power of migration reappears about 5,000 years ago, when a large group of people from what is today central Mexico spread into the American Southwest and farther north, settling as far up as western North America. With them they brought corn, which now drives a significant part of the American economy, and a way of speaking that birthed over 30 of the 169 contemporary indigenous languages still spoken in the United States today.
This globalist world view was alive and well 700 years ago as well when people from what is now northern Arizona fled a decades-long drought and rising authoritarianism under religious leaders. Many migrated hundreds of miles south to southern Arizona, joining the Hohokam (ancestors to modern O’odham nations) who had long thrived in the harsh Sonoran desert by irrigating vast fields of agave, corn, squash, beans and cotton.
When the northern migrants arrived to this hot stretch of land around the then-nonexistent U.S.-Mexico frontier, Hohokam religious and political life was controlled by a handful of elites. Social mechanisms restricting the accumulation of power by individuals had slowly broken down.
For decades after their arrival, migrants and locals interacted. From that exchange, a Hohokam cultural revolution grew. Together, the two communities created a commoners’ religious social movement that archaeologists call Salado, which featured a feasting practice that invited all village members to participate.
As ever more communities adopted this equitable tradition, political power – which at the time was embedded in religious power – became more equally spread through society. Elites lost their control and, eventually, abandoned their temples.
America’s egalitarian mound-builders
The Hohokam tale unearths another vaunted American ideal that originates in indigenous history: equality. Long before it was codified in the Declaration of Independence,, equality was enacted through the building of large mounds.
Massive earthen structures like these are often acts of highly hierarchical societies – think of the pyramids of the ancient Egyptians, constructed by masses of laborers as the final resting place of powerful pharaohs, or those of the rigid, empire-building Aztecs.
But great power isn’t always top-down. Poverty Point, in the lower Mississippi River Valley of what’s now Louisiana, is a good example. This massive site, which consists of five mounds, six concentric semi-elliptical ridges and a central plaza, was built some 4,000 years ago by hunter-fisher-gatherers with little entrenched hierarchy.
Originally, archaeologists believed that such societies without the inequality and authoritarianism that defined the ancient Egyptian, Roman, and Aztec empires could not have constructed something so significant – and, if so, only over decades or centuries.
But excavations in the last 20 years have revealed that large sections of Poverty Point were actually constructed in only a few months. These Native Americans organized in groups to undertake massive projects as a communal cooperative, leaving a built legacy of equality across America’s landscape.
The Haudenosaunee, or Iroquois, offer a more modern example of such consensus-based decision-making practices.
These peoples – who’ve lived on both sides of the St. Lawrence river in modern-day Ontario and the U.S. Great Lakes states for hundreds, if not thousands, of years – built their society on collective labor arrangements.
They ostracized people who exhibited “selfish” behavior, and women and men often worked together in large groups. Everyone lived together in communal longhouses. Power was also shifted constantly to prevent hierarchy from forming, and decisions were made by coalitions of kin groups and communities. Many of these participatory political practices continue to this day.
The Haudenosaunee sided with the British during the 1776 American Revolution and were largely driven off their land after the war. Like many native populations, the Haudenosaunee Dream turned into a nightmare of invasion, plague and genocide as European migrants pursued their American Dream that excluded others.
Native Americans at Standing Rock
The long indigenous history of rejecting authoritarianism continues today, including the 2016 battle for environmental justice at Standing Rock, South Dakota.
The movement centered on an environmental cause in part because nature is sacred to the Lakota (and many other indigenous communities), but also because communities of color often bear the brunt of economic and urban development decisions. This was the indigenous fight against repression and for the American Dream, gone 21st century.
Redefining the North American dream
Anthropologists and historians haven’t always recognized the quintessentially Native American ideals present in the American Dream.
In the early 19th century, the prominent social philosopher Lewis Henry Morgan called the Native Americans he studied “savages.” And for centuries, America’s native peoples have seen their cultural heritage attributed to seemingly everyone but their ancestors – even to an invented “lost” white race.
But the ideals of freedom and equality – and the right that Americans can move across this vast continent to seek it out – survive through the millennia. Societies based on those values have prospered here.
So the next time a politician invokes American values to promote a policy of closed borders or selfish individualism, remember who originally espoused the American Dream – and first sought to live it, too.
A reconstruction of the events surrounding the disappearances of the 43 Mexican students has highlighted the mistakes authorities commit. Sadly, we may never get to the bottom of what really happened.
By Manuella Libardi. Published 9-26-2017 by openDemocracy
The third anniversary of the the disappearance of the 43 Ayotzinapa Rural Teachers’ College students (known as normalistas) in Iguala, Guerrero, Mexico has come and has brought new developments with it.
Forensic Architecture, a London-based agency that conducts research on behalf of international prosecutors, human rights organizations, and political and environmental justice groups, has reconstructed the events of Sept. 26 and 27, 2014, which is presented as a forensic tool for parents, investigators and the general public to further the investigation. The interactive platform depicts a vivid account showing federal and state police agents in the vicinity at the moment when 43 students disappeared from Iguala. Continue reading
Every flower that sprouts in the mountains had to first break through a rock.
By. Dr. Thoreau Redcrow. Published 9-22-2017 by the Region
In a few days on September 25th the autonomous Kurdish Regional Government (KRG) of Southern Kurdistan / Bashur (i.e. northern “Iraq”) is set to hold a non-binding aspirational referendum on their region’s independence. For many of the 6+ million Kurds of Bashur it is undoubtedly a day they have dreamt of or longed for; perhaps even a chance which seemed all but a fantasy through the billowing smoke of chemical bombs in Hełebce, or Saddam’s mass graves of the 1980’s.
Moreover, although this referendum is only related to one of the four regions of Greater Kurdistan—leaving those 20+ million Kurds of southeastern Turkey (Northern Kurdistan), 12 million Kurds of northwestern Iran (Eastern Kurdistan), and 2-3 million Kurds of northern Syria (Western Kurdistan) awaiting their own eventual ‘independence day’—I have still anecdotally witnessed a surge in Kurdish patriotism and excitement throughout wider Kurdistan and the diaspora at the possibility that the first of the four dominoes may finally fall. Continue reading
Indian Country could finally see an end to nonconsented infrastructure projects if they follow New Zealand’s Maori in achieving legal protection for natural entities.
In mid-March of this year, New Zealand officially recognized the Whanganui River as a living entity with rights. The river, which the Maori consider their ancestor, is now offered protection through the New Zealand legal system against any human or human-led project that threatens its well-being. It is a critical precedent for acknowledging the Rights of Nature in legal systems around the world.
The communities seeking protection for their natural entities through this approach are operating from a non-Western, often indigenous paradigm that holds a spiritual reverence to homelands and natural systems and an urgency to protect their natural resources. These values are not held in the laws of colonial governments like New Zealand, Australia, Canada, or the United States. But that does not mean they cease to exist, and, in fact, we are seeing a revival. Continue reading
Why indigenous civil resistance has a unique power.
2016 saw the emergence of a powerful movement against the construction of the Dakota Access Pipeline, or DAPL, through land vital to Native communities, especially the Standing Rock Sioux. For non-Native people who have not been paying attention to indigenous rights struggles over the past several decades, the #NoDAPL movement may have served as a wake-up call to some of the injustices still confronting these communities.
For others, as Tom Hastings points out in “Turtle Island 2016 Civil Resistance Snapshot,” in the Journal for the Study of Peace and Conflict, #NoDAPL is simply another in a long line of civil resistance struggles Native communities have mobilized, often successfully, to claim their rights. Continue reading
“We would not be having this healthcare deconstruction if we had the Voting Rights Act!”
In an effort to bring national attention to “homegrown voter suppression” and to launch a campaign of “moral resistance” against Republican attempts to strip healthcare from millions, Rev. William J. Barber and other faith leaders marched in Washington on Friday just ahead of the anniversary of a 2013 Supreme Court ruling that effectively gutted the Voting Rights Act of 1965.
Writing for NBC News prior to the march, Barber—a member of the NAACP national board of directors and a key figure in the successful effort to overturn North Carolina’s racially gerrymandered districts—argued that absent deliberate efforts by Republican lawmakers to prevent minorities from voting, a Donald Trump victory “would have never been possible.” Continue reading