As families continue to grieve and hold funerals for the 17 victims of the mass shooting at Marjory Stoneman Douglas High School, in Parkland, Fla., students and educators are calling for a nationwide day of action including school walkouts to protest lawmakers’ deadly inaction on gun control legislation.
The day set for the actions is April 20, which will be the 19th anniversary of the massacre at Columbine High School. Continue reading →
Occupy World Writes is encouraging you to spend time with family and friends this holiday. If you are alone, please go to a place where others are gathered to observe something meaningful about this day. Our deepest wishes to you and your family for a joyous holiday and the best for the New Year.
Washington, DC – Several weeks into the first trial of the individuals who were mass arrested during President Trump’s inauguration in DC on January 20 (J20), the prosecution is almost ready to rest its case. The arrests occurred at 12th & L streets when police chased, trapped, and surrounded the ‘anti-capitalist and anti-fascist’ protest march.
The first trial group comprises those who insisted on their right to a speedy trial. Jury selection began on November 15, and the trial itself started with opening arguments on November 20. The next group of defendants exercising their right to speedy trial is set for trial later this month but may be delayed to January; many other trials for the remaining defendants are scattered throughout 2018. Continue reading →
A day seen by many Americans as a day of celebration, a day for family, and a day for giving thanks, is perceived by many Native Americans as a day filled with ignorance, a day filled with anger and a day full of mourning.
By Emma Fiala. Published 11-22-2017 by MintPress News
While millions of Americans prepare this week to get into the holiday spirit, beginning with Thanksgiving, how many are prepared to view the day through an accurate lens? While to many Americans the holiday serves as a reminder to give thanks, it is seen as a day of mourning by countless others. The truth is: European migrants brutally murdered Native Americans, stole their lands, and continue to do so today.
Start by acknowledging that almost everything taught about Thanksgiving in most schools across the country is a lie. Most Americans remember celebrations in elementary school in honor of Thanksgiving that included activities ranging from coloring pages to parades to plays. Everyone knows the drill: The Pilgrims fled Europe before landing on Plymouth Rock. The resident natives taught them how to farm the land, they all sat down for a big meal in 1621, and everyone lived happily ever after in the United States. Continue reading →
Sister Ardeth Platte, one of the nuns staging anti-nuclear weapons protests at two Colorado Air Force Bases this week, was arrested in 2000 and 2002 for similar actions. (Photo: Frank Cordaro/Flickr/cc)
Speaking out against the United States’ decision to forego last month’s United Nations treaty prohibiting the use and development of atomic weapons, two Catholic nuns on Monday will perform their latest in a long series of anti-nuclear protests.
Sister Ardeth Platte and Sister Carol Gilbert plan to present the Treaty on the Prohibition of Nuclear Weapons, signed by 53 countries, to officials at the Peterson Air Force Base in Colorado Springs, delivering the message that the U.S. must join with other nations to reach worldwide nuclear disarmament.
“We’re coming as peacemakers and peace advocates, to teach and show our concern,” Platte said in an interview with the Denver Post. “Our politicians could be heroes of these times, if they start working with nations rather than against nations.”
The U.S. was one of several countries with nuclear capability that did not sign the agreement. North Korea, Russia, and the United Kingdom were among the other nations that refused to take part in negotiations—which Platte and Gilbert say too many Americans don’t even know took place.
“We want the citizens of Colorado to know about this treaty,” Gilbert told the Post. “The treaty would make nuclear weapons illegal.”
The treaty was signed amid growing tensions between President Donald Trump and North Korean leader Kim Jong-un, who has tested several intercontinental ballistic missiles since July, launching them into the Pacific Ocean over Japan.
Last week, following weeks of antagonizing Kim using his Twitter account and in impromptu comments about unleashing “fire and fury” on the isolated country, Trump cryptically told reporters the U.S. could be currently be in “the calm before the storm.”
“We’re in an extremely dangerous time,” said Platte. “A strike could be launched from Colorado within 15 minutes and go 7,000 miles to its target within half an hour. It would be total devastation.”
The two nuns will also visit Schriever Air Force Base on Tuesday to deliver the same message, and ahead of their visit to Peterson will hold a vigil at a nuclear missile silo in Weld County, Colorado.
Gilbert and Platte have spent decades demanding an end to nuclear proliferation by countries including the U.S. Fifteen years ago they were convicted of sabotage for pouring blood on a missile stored in a silo in Weld County. They’ve also been arrested numerous times for staging peaceful protests at military bases like the ones they’ve planned for this week.
The pair say that the existence of the treaty signed by more than 50 countries has given them hope.
“I’ve been working on this issue for 50 years, and this is the greatest hope I’ve had,” Platte told the Post. “We finally have a tool, a treaty that declares criminality to the possession and threat of using nuclear weapons.”
This work is licensed under a Creative Commons Attribution-Share Alike 3.0 License.
The modern rendition of the American Dream can be traced back to 1774, when Virginia’s governor, John Murray, the fourth earl of Dunmore, wrote that even if Americans “attained Paradise, they would move on if they heard of a better place farther west.”
The actual term “American Dream” was popularized in 1931 by the businessman and historian James Truslow Adams. For him, its realization depended on not just being able to better oneself but also, through movement and human interaction, seeing your neighbors bettered as well.
The first peoples to come to the Americas also came in search of a better life. That happened 14,000 years ago in the last Ice Age when nomadic pioneers, ancestors to modern Native Americans and First Nations, arrived from the Asian continent and roamed freely throughout what now comprises Canada, the United States and Mexico. Chasing mammoth, ancient bison and the elephant-like Gomphothere, they moved constantly to secure the health of their communities.
When the northern migrants arrived to this hot stretch of land around the then-nonexistent U.S.-Mexico frontier, Hohokam religious and political life was controlled by a handful of elites. Social mechanisms restricting the accumulation of power by individuals had slowly broken down.
For decades after their arrival, migrants and locals interacted. From that exchange, a Hohokam cultural revolution grew. Together, the two communities created a commoners’ religious social movement that archaeologists call Salado, which featured a feasting practice that invited all village members to participate.
As ever more communities adopted this equitable tradition, political power – which at the time was embedded in religious power – became more equally spread through society. Elites lost their control and, eventually, abandoned their temples.
America’s egalitarian mound-builders
The Hohokam tale unearths another vaunted American ideal that originates in indigenous history: equality. Long before it was codified in the Declaration of Independence,, equality was enacted through the building of large mounds.
But great power isn’t always top-down. Poverty Point, in the lower Mississippi River Valley of what’s now Louisiana, is a good example. This massive site, which consists of five mounds, six concentric semi-elliptical ridges and a central plaza, was built some 4,000 years ago by hunter-fisher-gatherers with little entrenched hierarchy.
Originally, archaeologists believed that such societies without the inequality and authoritarianism that defined the ancient Egyptian, Roman, and Aztec empires could not have constructed something so significant – and, if so, only over decades or centuries.
But excavations in the last 20 years have revealed that large sections of Poverty Point were actually constructed in only a few months. These Native Americans organized in groups to undertake massive projects as a communal cooperative, leaving a built legacy of equality across America’s landscape.
The Haudenosaunee, or Iroquois, offer a more modern example of such consensus-based decision-making practices.
These peoples – who’ve lived on both sides of the St. Lawrence river in modern-day Ontario and the U.S. Great Lakes states for hundreds, if not thousands, of years – built their society on collective labor arrangements.
They ostracized people who exhibited “selfish” behavior, and women and men often worked together in large groups. Everyone lived together in communal longhouses. Power was also shifted constantly to prevent hierarchy from forming, and decisions were made by coalitions of kin groups and communities. Many of these participatory political practices continue to this day.
The Haudenosaunee sided with the British during the 1776 American Revolution and were largely driven off their land after the war. Like many native populations, the Haudenosaunee Dream turned into a nightmare of invasion, plague and genocide as European migrants pursued their American Dream that excluded others.
But the ideals of freedom and equality – and the right that Americans can move across this vast continent to seek it out – survive through the millennia. Societies based on those values have prospered here.
The third anniversary of the the disappearance of the 43 Ayotzinapa Rural Teachers’ College students (known as normalistas) in Iguala, Guerrero, Mexico has come and has brought new developments with it.
Forensic Architecture, a London-based agency that conducts research on behalf of international prosecutors, human rights organizations, and political and environmental justice groups, has reconstructed the events of Sept. 26 and 27, 2014, which is presented as a forensic tool for parents, investigators and the general public to further the investigation. The interactive platform depicts a vivid account showing federal and state police agents in the vicinity at the moment when 43 students disappeared from Iguala. Continue reading →
Every flower that sprouts in the mountains had to first break through a rock.
By. Dr. Thoreau Redcrow. Published 9-22-2017 by the Region
Rallies and celebrations take place throughout Kurdistan as the referendum vote approaches Monday’s date.. Photo: Al Arabiya/Twitter
In a few days on September 25th the autonomous Kurdish Regional Government (KRG) of Southern Kurdistan / Bashur (i.e. northern “Iraq”) is set to hold a non-binding aspirational referendum on their region’s independence. For many of the 6+ million Kurds of Bashur it is undoubtedly a day they have dreamt of or longed for; perhaps even a chance which seemed all but a fantasy through the billowing smoke of chemical bombs in Hełebce, or Saddam’s mass graves of the 1980’s.
Moreover, although this referendum is only related to one of the four regions of Greater Kurdistan—leaving those 20+ million Kurds of southeastern Turkey (Northern Kurdistan), 12 million Kurds of northwestern Iran (Eastern Kurdistan), and 2-3 million Kurds of northern Syria (Western Kurdistan) awaiting their own eventual ‘independence day’—I have still anecdotally witnessed a surge in Kurdish patriotism and excitement throughout wider Kurdistan and the diaspora at the possibility that the first of the four dominoes may finally fall. Continue reading →
The Whanganui River, New Zealand. Photo: Pinterest
In mid-March of this year, New Zealand officially recognized the Whanganui River as a living entity with rights. The river, which the Maori consider their ancestor, is now offered protection through the New Zealand legal system against any human or human-led project that threatens its well-being. It is a critical precedent for acknowledging the Rights of Nature in legal systems around the world.
The communities seeking protection for their natural entities through this approach are operating from a non-Western, often indigenous paradigm that holds a spiritual reverence to homelands and natural systems and an urgency to protect their natural resources. These values are not held in the laws of colonial governments like New Zealand, Australia, Canada, or the United States. But that does not mean they cease to exist, and, in fact, we are seeing a revival. Continue reading →
2016 saw the emergence of a powerful movement against the construction of the Dakota Access Pipeline, or DAPL, through land vital to Native communities, especially the Standing Rock Sioux. For non-Native people who have not been paying attention to indigenous rights struggles over the past several decades, the #NoDAPL movement may have served as a wake-up call to some of the injustices still confronting these communities.